Wish Russians had met my Grandfather ...

One of the fondest memories of my grandfather is he asking me to recite the Bhagavad Gita when we visited him and Naniji during our summer holidays. He would smilingly listen to me struggling as a kid to read those amazing verses from the book most of which I hardly understood. It was only at a later stage in life that I developed the necessary mental capabilities to appreciate the Gita. And, perhaps that is the reason why I find the Gita to be one of the most fundamental thoughts on Art of Living and Life per se!

The Gita is so comprehensive and profound that one marvels at the deep intellect of the civilization which formulated it many thousands of years before the rest of the world could crawl out of the caves! One has to read it to grasp it and it is not complicated at all. The Gita talks in a very simple language to the humanity. The ideology is complete; the belief is universal. And a look at all other philosophies of the world makes one realize that every worldly thought stemmed out of the Gita itself – besides the other immensely intense scriptures on philosophy – and religion - which were incidentally penned down during the thriving era of the Indus Valley civilization and which was the foundation of the later period – now modern - Hinduism.

Therefore to call the Gita a militant book with mercenary motives and thus initiating its ban in Russia seemed hugely novice. Thanks to the timely action by the minister of external affairs and the wise intervention of the Russian prime minister that the bizarre move by one of the courts in the erstwhile USSR could be halted. (Coincidentally, the Indian minister is the Gita’s chief protagonist’s namesake – Krishna!) … Well, Thank you, Mr. Putin; it has saved your country from renouncing a knowledge treasure in absence of adequate exposure to the Gita.

This brings me to the fundamental of the issue: why is the world so ignorant about most of the things it possesses? Why in spite of the so-called shrinking of the planet earth and the boundaries becoming so-called irrelevant in today’s inter-connected world that we still seem to know almost nothing about anything belonging to the so-called “others”? Why has the world remained so myopic in views in spite of being inhabited by the more evolved of the species called the Homo sapiens?

In making humans more civilized gradually, one of the major contributions has been of the various world religions. (I am no proponent of any form of organized/structured religion; nevertheless I firmly believe in the oneness of the creator and It being at the helm of the Life.) And that is the reason why we see religion being at the core of evolution of all human civilizations since the beginning of the time. (I also appreciate the contrary: that the various religions were at the core of destruction of all human civilizations and continue to be the main reason for most of the deaths and defeats in today’s world.) One has to know the religion being followed by a particular human race to understand its behavior and beliefs. Moreover, knowledge of the numerous world religions opens one’s eyes and widens one’s mental horizons. Because then you realize that essentially all religions are the same with a similar central theme and therefore all humans are same. And that it is immensely foolish to fight over narrow ideologies like creed, caste, or colour. And the ways of the world look so absurdly limited that it makes you wonder if we can really qualify to label ourselves as “civilized” claiming to have broader views and basic intellect when compared to the lesser mortals i.e. animals.

Coming back to the principal issue of the proposed Gita ban throws some challenges to us Indians. In spite of Hinduism being the first of the evolved religions of the world, we Indians have not been able to take it to the world. It is high time India took progressive steps to make the world understand the nuances of this great religion. (I also accept its flawed interpretation and practice by many.) Once aware, no one would ever propagate banning and branding of the Gita as violent. (I actually feel like LOL!) Instead, in increasing fractured world, the knowledge of the Gita would show all humans the way to a real Life.

Here I also like to LOL at the fellow Indians. Because howsoever high ground we might have taken upon the news of the pending ban on the Gita and would have felt hurt and betrayed and would have laughed and wondered at the limited general knowledge of the related Russians in the case, we wouldn’t have looked withinwith the realization that we too hardly understand the Gita. In fact when it is discussed – and its verses get quoted routinely – I feel like cringing with horror at the lack of awareness amongst the Indians. Every body has his or her own interpretation of the text and most of them are absolutely faulty and twisted to suit one’s selfish interests. For most of the Indians the Gita is a “religious book” to be “worshipped” but not “practiced” as the former is sufficient to cleanse one of his or her sins. We are famous for meting out the same “revered” treatment to all other supremely authored ancient religious books – whether it is the Ramayana or the Mahabharata or the Upnishads or the Puranas or others. Same is the scene with people following other religions. (And seeing people behave in all other parts of the world as well in the name of religion, I am sure the same is being practiced elsewhere also.)

WOW! Then why blame the Russians alone? They are yet to read the Gita and understand the idea. And that is the reason why I wish all the ignorants of the world – including the Indians and the Russians – had met my grandfather …

Happy reading the Gita J

Indian School for Study of World Religions, Ayodhya

I vividly remember the morning of 7^th of December in 1992. I had just got down from the train and had felt a bit uneasy seeing the unusual quietness around. It was very unlike Bombay VT! Soon the mystery was dispelled as I stepped out of the station. There were numerous Muslim families, their members sitting on large luggage with extreme fear written on face. And suddenly it struck me that it was the first day after 6^th December, the day on which the BJP et al had planned to demolish the disputed Babri Masjid. “So they have succeeded in their unholy mission!” I said almost loudly. As in those days there was no means to keep oneself updated on news while on move, I had missed the happenings of the previous day.

It was clear that riots had broken across the country expectedly post the madness at Ayodhya. But what was shocking was to see it happening in Bombay! Because, the city of Bombay had historically been miles ahead in cosmopolitism when compared to other metropolis of India. Bombay’s fabric had always been so well knit that to see it being tattered in this cruel manner was absolutely appalling.

Now the problem was to get a taxi and reach the destination fast which was the IIT Bombay’s hostels where I and a few fellow Institute mates were to stay for a day before proceeding to Pune for attending an academic seminar.

Our ride through the unusually hushed roads of Bombay was hassle-free but then we did not know how to coordinate with other members of the group reaching Bombay from other parts of the country. Telephone lines had been shut – cut? – and we were left high and dry. We could not even contact our family who could have been going through extreme mental agony with us trapped in a riotous Bombay!

A couple of us summoned our courage and decided to go to Bombay VT and meet the seniors as they could not be contacted otherwise. We boarded a Local at Kanjurmarg but couldn’t go beyond Kurla as the train was stopped by rioters. I distinctly remember the scene around me. We were in a ladies coupe and as soon as the firings started a male constable got into our compartment and shut the door. And then started the pandemonium! Ladies started wailing and suddenly the place resembled an assembly of mourners. The constable constantly pleaded with them to keep quiet. Standing in a corner taking support of the compartment wall, I calmly admired the cop’s dignified handling of the utter surrounding chaos. After about half an hour of being stationary, the train started to move backwards. And in a few minutes we were back in Kanjurmarg, having no other option but to retreat to our safe haven which was the IIT hostels.

With shops closed the hostels could hold on for two days in serving proper meals. But from day three, we had to survive on khichri 3 times a day! …

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1992 altered my view about Bombay. Though it still remains my most favourite Indian city, but the bond (seemed to have) snapped that day. The carnage engulfing the city fatally also seemed to swallow within itself rationale mind and heart of its dwellers. The damage was apparently irreversible. And it was sad.

I also lost a great deal of connection with my India. The era of Mandir-Masjid-Mandal was the major culprit. Suddenly the nation was scampering for restoring its God in its rightful abode! Secularism seemed to have vanished amongst lengthening shadows of religious fundamentalism. Bizarrely India’s 82% Hindus in majority had started to feel threatened by the so-called growing tentacles of Islam. And it was in retaliation to this insecurity that a handful of politically misguided citizens had decided to pull down the 4 centuries old mosque built by Babur, the first Mughal emperor, disrupting harmony and peace and harming India’s image globally. And Hinduism, the most advanced religion, looked so medieval and vulnerable! The demolition of the Babri Masjid remains one of the ugliest sights witnessed by our society.

What bothered me most was the madness exhibited by even the so-called educated class. Once a private matter, religion had become a topic of general discussion. Never before I had heard youth talk about religion in such damaging tones. As a child, in spite of occasionally attending church mass at school, I remember never having been taught anything about any God in particular (Jesus Christ could have been the preferred choice in a catholic set-up). The only teachings we received were on Moral Science. “Unity-in-Diversity” was a normal aspect of Life! At home, of course, it was a truly democratic and secular setting, reflecting the fundamentals of the Constitution of India!

This new disruptive trend was hugely discomforting and I was pretty vocal in making my displeasure clear against prejudiced religious talks. And it was precisely the reason that I was congratulated by family, friends and colleagues on BJP’s defeat in 2004 and again in 2009.

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After letting it languish in legal domain for 60 years, on 30^th September 2010 the Allahabad High Court delivered its landmark verdict in the Masjid-Mandir case. (And we thought the dispute had started in ’92?) In its balanced-yet-split ruling, the courts decided to divide the disputed land in three equal parts, one portion each for its three claimants. The country which was waiting with bated breath was enormously relieved to see the general public taking the judgement in its stride. India of today looked much more matured than 18 years ago.

In fact India’s ‘preparedness’ to deal with any (imminent?!) untoward incident post verdict was a bit absurd! Because if we believed the country had moved on then we should have known that citizens of today’s India would not react in the manic manner manifested previously (in ’92). The relevance of Mandir-Masjid apparently has got lost completely. (Will we respond in a similar manner to Mandal caste based rules getting revoked?)

Nevertheless, the ‘precautionary measure’ exercised by professional establishments and people alike to stay away from roads was quite amusing! (Actually I thanked each one of the absentees as I could reach home in time in spite of leaving office late!)

Here, however, I want to deliberate on one more point. In my opinion, the judgement could have been better if it had handed over the disputed landmass to the GOI with instructions to construct “Indian School for Study of World Religions” with a central common space dedicated for display of Gods(!), holy books, religious symbols, etc. representing all faiths. Because I firmly believe that in matters relating to religion, we – Indians and all fellow humans worldwide – are yet to graduate from prehistoric stage of beliefs.

Court’s ‘divisive’ decision could fail to ensure lasting reconciliation. With Mandir and Masjid built adjacent to each other having separate entry and exit will not serve the purpose of religious integration. Rather it could mean we live with Ayodhya becoming a flash point for ever.

Please think: Can we build a common shrine for both Ram and Rahim and both Hindus and Muslims (women included) coming to offer prayers together? …

Another thought to ponder: Can we incarcerate God in Mandir or Masjid? …

Humans have come far ahead from their cave-days but we are yet to get over our caveman’s mentality! In those pre-historic years we were not evolved enough to apply our brain to comprehend nuances of higher human behaviours. Seeing the world getting fragmented due to divisive thoughts in 21^st century is hugely disappointing.

We need proper understanding of religions and their importance in our life. We have to realize that ‘tolerance’ towards other religions is inadequate; we need to ‘respect’ each set of beliefs which in anyway mean the same. And we should appreciate that whatever may be the number of religions in this world, in actuality there is only One God!

“Gods” by term itself is beyond comprehension! How can there be more than one God? There is just one Super Power who is the chief architect and the administrator of the Universe!

Before signing off, I would like to mention the matured role of Media in Ayodhya Verdict coverage. The self-restraint and sensitivity shown by the Indian Media is appreciable. (Also commendable is the secular stance taken by communal political entities like the BJP.) The positivity espoused in their debates and reportage is especially remarkable! Times Now’s “India First” campaign needs a special referring. My compliments to Arnab Goswami!

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Gandhiji, I am sure you would have felt your mental peace being restored seeing social fabric of your nation remain intact post the Ayodhya Verdict! … Happy Birthday J

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By the way, Indian School for Study of World Religions could be abbreviated as ISSWR - phonetically similar to Ishwar which is God in Hindi!